文献类型：期刊文献

中文题名：从《论衡》看王充与谶纬之关系

英文题名：The Relationship Between Wang Chong and the Chenwei Theories From Lun Heng

作者：吴从祥[1,2]

机构：[1]绍兴文理学院中文系;[2]复旦大学中文系

年份：2010

期号：1

起止页码：119

中文期刊名：西南交通大学学报：社会科学版

收录：国家哲学社会科学学术期刊数据库、CSSCI_E2010_2011、CSSCI

基金：浙江省社科联研究课题(2009N91)

语种：中文

中文关键词：王充;《论衡》;谶纬;纬书;谶纬河图;圣王政治神话;灾异谴告说;符瑞说

外文关键词：Wang Chong; Lun Heng; the Cbenwei theories ; Wei Shu ; the Chenwei River Pictures; political mythology of saint emperors; prediction of disaster; auspicious sign

中文摘要：王充与谶纬之关系较为复杂,这在其《论衡》一书中表现得尤为突出。《论衡》一书常引用或化用纬书,这表明王充不仅熟悉谶纬而且多受其影响。他虽然对一些预言未来的谶言作了批判,但并未完全否定谶言与河图。他以命论等理论对圣王感生、异貌、受命等作了新的解说,但并没有完全否定这类政治神话,对汉代皇帝的政治神话更是信而不疑。他虽然不相信天人感应理论,对灾异谴告说作了批判,但却相信星气说、应政说等,并借助符瑞盛赞汉代帝王。

外文摘要：The relationship between Wang Chong and the Chenwei theories was very contradictory, which were clearly shown in Lun Heng. Wang Chong was familiar with the Chenwei thoeries for he frequently quoted from Wei Shu. Though Wang Chong criticized some Cben Words, he held inconsequent attitude toward Chen Words and River Pictures. Wang Chong explained political mythology with destiny, and believed in the political mythology about emperors of Han Dynasty. He didn＇t agree to the theory about the relationship between heaven and man, but believed the theories about Star and Aura, and about mounting to the throne responding to the destiny and he even praised emperors of Han Dynasty with auspicious signs.